【三純齋主一包養app人】《年齡》三傳通讀進門之莊公八年

作者:

分類:

requestId:68753c14cdcb74.57312303.

The Years of the Three-Person Reading of the Three-Person in the Eighth Year of the King of the Tang Dynasty

Author: The Master of the Three-Person in the Wood Public Number

Time: Confucius Baoqing.com ppt2575 years old Jiachen June 18th day Wuzi

                                                                                                                                                                                                 �

 

ABao womenNoon, govern (sanctuary) soldiers.

 

In the summer, the teacher and the teacher surrounded the teacher, and the teacher descended to the teacher.

 

Qiu, the teacher is still there.

 

Winter, one month later, Guiwei, I don’t know how to let you go.

 

The eighth year of Duke Luzhan, 686 BC.

 

The spring of “Years”Baohua has two records. The first is “The eighth year, the spring, the first month of the king, and the junior minister was second to Lang, waiting for the Chen people and Cai people.” In the spring of the eighth year of Duke Luzhan, the Lun army began to arrive at Lang, waiting for the Chen people and the Cai people.

 

“Jingliang Ji” only explains the words:

 

times, it is stop. Wait, wait.

 

Time means staying; waiting means waiting.

 

The annotation of “Gongyang” is quite interesting:

 

I don’t say that I’m waiting for, what do I say? It is a last resort.

 

The one who records “sequences” in “Year” will not say “wait” (Note: According to the normal situation of “Year”, this record should be “the eighth year, the spring, the first month of the king, and the second grade of the teacher is the Lang”). Why do we specifically say “waiting for the Chen people, the Cai people” here? It is an assertion that our army is a must for the way.

 

Is it necessary? What’s the meaning? Is it because Chen and Cai are going to attack Lu, so Lu is willing to attack Lu Lang to fight? Still Chen and Cai, Lu Guo, went to another country, Lu Guo, turned his head, saw the towel coming from the other party, and then took it and said thank you. I couldn’t recommend it, so I had to answer, so I waited for them in both countries? It seems to make sense. However, according to the meaning of the text, the latter should be able to be strong. If it is said that Chen and Cai attacked Lu, then this record should be “the eighth year, spring, the first month of the king, the Duke and the Chen people and the Cai people fought against each other.”

 

The second record of “Year” spring, “Jing Liang Ji” and “Zuo Ji” quoting “Year” original timeIt is “Jiangwu, governing military forces.” “Gongyang Ji” is “Jiangwu, sacrificial soldiers.” The meanings are the same. During the Sino-Japanese War, Lu Guo held a ceremony to go to the expedition in Taiji Temple.

 

The interpretation of “Ji Liang Ji” says:

 

Xi Xi suddenly realized that she had met an unexpected benefactor (and lover): she came out to manage the army, and she was fighting. Entering is called Zhengwei, which is a war. He governed the army, but Chen Cai would not arrive. Military affairs ended seriously. Therefore, it is said: Those who are good at fighting will not fight, which is what it means. Those who are good at serving the country will not be a teacher, those who are good at teaching will not be a teacher, those who are good at teaching will not fight, those who are good at fighting will not die, and those who are good at passing will not die.

 

“Get out to govern the army, and Bao Caishen.netThe war is also a driving force.” It can be seen that the original nature of the military and the driving force are similar, and they are both the meaning of the movement. When Zang Xibo was watching fish in the fifth year of Duke Lu, he also said: “In three years, he managed the army and then becoming the brigade, and drinking to the death, to achieve the military service.” They are all military service troupes like this. “Manage military forces, but Chen and Cai will not come.” I understand that this ritual plus the previous “school is second to Lang”, Lu Guo showed off his muscles and showed his determination to fight, so the other party retreated – if so, then the “to wait for Chen and Cai” later means to wait for it. The “no choice” in “Gongyang” shows Lu Guo’s self-decision to fight. Chen, Tongyan, means liyan. “A good fighter will not die, and a good fighter will not die.” It is a bit like what we say tomorrow that those who sacrifice for righteous business will always have their energy. A similar “Merit” says “Those who die but do not die will be defeated”, which also means this capitalization market.

 

This passage of “Jing Liang Ji” explains that the ritual held before the expedition was called the military, which was to perform military affairs; the ritual held during the expedition was called the revitalization brigade, which was also to perform military affairs. To govern the military, Chen and Cai will not come. This military action was finally concluded with our strict waiting. Therefore, this is what it means to be good at listing and making real battles. Those who are good at managing the country do not need to rely on the army; those who are good at commanding the army do not need to stick to the array; those who are good at dispatching troops do not need to fight in real battles; those who are good at commanding and fighting will not have too many inconspicuous deaths; those who die for the right work will also survive forever.

 

Because Gongyang Biography is a “sacrificial soldier” when quoting articles, the explanation is as follows:

 

Who is the one who sacrifices the soldiers? When they come out, they are called sacrificial soldiers, and when they enter, they are called sacrificial troops. They are all wars. What do you mean by sacrificing soldiers? It’s long. What’s the longest? I will go on the day of Sino-Japanese War and then sacrificial soldiers.

 

According to the interpretation of “Gongyang Zhi”, “Sheng Soldiers” is the “governance of military affairs” mentioned in “Jingliang Zhi” and “Zuo Zhi”. Why did the “Age” specifically record the incident of the sacrificial soldiers? It’s because the time has been too long. Why did it take too long? Because our army will sacrifice the troops on the day of Sino-Japanese War.

 

The incident of “The Master is Second in the Army and the Military Control Commission” seems to be a little inconvenient. Under normal circumstances, the ritual should be held before the war, which means that the military is Second in the Army and then the Military Control Commission is Second in the Army, but the records here seem to be the opposite. I can only guess that the situation was urgent before, so I waited hard for the doctor to wait, and then opened the action to show my determination to fight.

 

The records of “Zuo Ji” in spring are very simple:

 

In the spring of the eighth year, the army was governed in the wu dynasty and worshipped.

 

The only thing that is right for the second record is that it is appropriate to govern the army in the throne.

 

The battle ceremony was also held, and the team was pulled out. Who should I fight with? When to call? What is the outcome of the war? The record of “Year” summer was handed over. When quoting the original, “Left Evangelist” and “Jing Liang Evangelist” are both “Xia, the teacher and the teacher are surrounded by the teacher, and the teacher is surrendered to the teacher.” “Gongyang Evangelist” is “Xia, the teacher and the teacher are surrounded by the teacher, and the teacher is surrendered to the teacher.” Although “Gongyang Evangelist” is “Growth of the Kingdom”, when interpreting it, it still refers to “prosperity” – the conditions are: some places in the three worlds write “prosperity”, so this is actually still talking about a unified country. The troops of Lu and Qi Kingdom surrounded Huang Sheng Kingdom, and then Huang Sheng Kingdom surrendered and admired Qi Kingdom.

 

The “Ram Cherry” explains “Success”:

 

Who is the one who succeeds? It is prosperous. How could Sheng Yu say the success of 平台彩彩彩? I have the same surname as the one. Why not surrender to my teacher? It is to be banned.

 

Cultivation is the country. The reason why it is not said to be prosperous is to avoid the Ming Dynasty saying that Lu Country has the same surname. Why don’t you say that Cheng (Sheng) is surrendering to us? It is to avoid the recommendations for the 官网.

 

“Why do you want to surrender to my teacher?” means that “Submission to my teacher” is specifically emphasized in “Age& TC:


留言

發佈留言

發佈留言必須填寫的電子郵件地址不會公開。 必填欄位標示為 *