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Taidu and Taoism——Re-explanation of Zhang’s “Taidu is in aura”
Author: Zhao Jinju
Source: Author authorized by Confucian Network, original published by “Philosophy” (General Edition 43)
Introduction: Zhang’s “Taidu is in aura”, highlights the world of thinking at that timeBaohuang.com‘s extensive understanding of Tai Di, and also the thinking of previous generations and Buddha’s thoughts, especially the thinking form of Buddha’s thoughts will be “extremely used”. Zhang Xu believed that Tai Di is the atmosphere, but its characteristics are “the reality of the Supreme Void” and “the ultimate static movement”. Because the Supreme Void contains the Supreme Void, the Tai Di will definitely turn into an invisible thing, without <a The things in the shape of the club will inevitably regain the Taishuang, and after all the things will regain their new and infinite energy, they will be connected with each other. In addition, invisible must have nature. Nature exists from form, and form and nature are separated. Work can restore the energy of clearness and transparency.
Keywords: Taishuang Fu Lao The reality of the ultimate silence The movement of the ultimate silence Two
Author introduction: Zhao Jinsha, from Anyang, Henan, PhD in the Department of Philosophy in Beijing, and Associate Professor in the Department of Philosophy in Qinghua.
Zhang Su is the “great person of the fundamental theory of the atmosphere” [1]. The atmosphere has developed into Zhang Su’s experience and gradually become the thoughts and forms that later generations understand. Zhang Yikui learned the conceptual form of complexity before, focusing on the important concepts such as ethericity, atmosphere, harmony, and nature, and established a “simple” system of gas thinking. The argument about Zhang Liu is the focus of Song and Ming Philosophy and even Chinese philosophy. On the one hand, this involves the comments of Mr. Mou Zongsan’s remarks on the way to understand the atmosphere. On the other hand, it is also related to Ding Yunshi’s teaching that the atmosphere cannot be established in the construction of the first philosophy of contemporary Chinese philosophy. This article adheres to Zhang Xiu’s aura and further explains Zhang Xiu’s “solute” concept, and tries to remind Zhang Xiu of some basic characteristics of his thinking.
1. Break the strange sect
Song school was excited, and the storm established the system of learning. The point of view was to confront the Buddhist and Mr. The best part of “Zhengmeng·Taihe Chapter” is “Zhang Shu”Regarding the Buddha’s attitude, especially in order to think that he cannot accept Buddha’s views:
Knowledge is empty and is invigorated, and there are no signs, no signs, deifications, and life. It can be used to separate, not in the form of income and expenditure, and invisible. href=”http://www.taiwanblog.net/Eric/%e5%96%ae%e8%ba%ab%e5%be%8b%e5%b8%ab%e4%b9%8b%e5%8c%85%e9%a4%8a%e6%97%a5%e8%a8%98-2-%e6%b4%bb%e5%9c%a8%e8%a6%8f%e7%9f%a9%e4%b9%8b%e5%a4%96/”>Cultivation Network From this institute, it is deeper than the “Book of Changes”. If the virtual energy generates energy, it will be indefinite, and its physical use will be extremely limited. After all, it will be said that there is no confusion. If it is said that all images are what Tai Xiao sees, things and virtual are not related, and their shapes are self-shaped, nature is self-nature, and the shapes and natures are not treated by each other, and they are trapped in the Buddha’s saying that the country and the earth are considered to be sick. This path is unknown, because the ignorant one knows that the body is empty and empty as nature, and does not know that the nature of the way is used, but instead uses the small cause of human beings to conquer the six harmony. It is obvious that there is no way to go, but the world is a world of illusion. Youming could not meet the key points, so he made a mistake. If one yang and one yang are not aware of the rules of Liuhe, the three zodiac signs, the three zodiac signs, the Confucianism, Buddhism, the old, and the zodiac signs. Those who speak of the way of heaven do not misunderstand the illusion, but must be regarded as “there is born in nothing” as a high and subtle argument. When you advance to virtue, you don’t know how to seek it by rituals, and you often see that you are blinded by the quilt and trapped in lust. [2]
This is the same as “empty is air” and “the Taiwei is air”. “That is,” is. There are “two”s” as mentioned in Zhang Xuan’s thoughts, and Tai and form also form “two” relationships, but the “two” are not completely different, and Tai is the original state of the atmosphere. This is the Taiyin or the Duanhun of the atmosphere, which is different from the nothingness of the Lao family and the empty teachings. “Volume” means “gas”, “Volume” does not cause air; “gas” has a chance, and there is no absolute empty moment; “gas” is real, not a illusion: this is the “one” between vain and gale. The “two” of Taishen and the shape can be called the “two of the origin” in Zhang Xuan’s contemplation. Therefore, the relationship between the “two” is established, and all “two” can be connected and become one. [3] This is the basis of Zhang Xiu’s philosophy. On this basis, Zhang Xiu launched a further criticism of the Buddhist and Mr. Consciousness. Regardless of whether Zhang Xu knew that Master of Buddha could be accurate, from this passage, we can find some basic points that Zhang Xu could not accept in philosophy, namely, the vitiligo is two, the physical uses are different, the physical nature is different, and the separation of heaven and man. On the contrary, Zhang Xiuzhe himself has four discussions: SupplementTaiyu is like air, body is the same, body is related to each other, and nature is the unity of man and nature.
The so-called “virtual atmosphere is two” can have multiple paradigms: either the existence has a “no” starting point in time and space, and from this starting point it evolves (“birth”) into the Liuhe world (the Chinese Taoist Yuanqi theory); or the existence has always been in no time and never knew why it was born from the absolutely right time and space domain (GuoLong-term cultivation of the image “individualized in Xuanming “); or it is said that existence must be established if there is absolutely no right (Wang Bizhi takes no right as the basis); or it is said that existence only creates illusions about the infiltration of the sky (the teaching of emptiness). These are actually the supported objects that were criticized by Zhang.
The so-called “bodycontracting contracts is a distinctive way”, and “special” means separation. The virtual energy generates air, from virtual to air, and it is constantly constantly; however, in this way, the air is the person born, and it is the second nature, and the air cannot be as good as the air, and it is separated from the air to the air. In this way, either introduce into the “individualized” form of secret, or it is a world of silence that cannot be achieved through life. You can also ask, the virtual energy can generate energy, and it will be born at once? If the vitality is born after a time, the energy seems to be nothing related to the virtual. The energy is there and the air is dead, and the virtual cannot control the atmosphere. This is absolutely true. If the energy is not born at any time, the energy that has been born has filled the universe, where will it go? If it is not unique to the mysterious realm, the world will become a blocked state, and the atmosphere of rebirth will be blocked. In addition, if you say that “virtual atmosphere is two”, the body is indefinitely waiting, and the use is indefinitely waiting. From the use of the body as a smooth road, from the use of the body to the cliff – you must give up the use to find the body, and without using it as a body. Zhang Shu did not know how to use the teachings in many batches, and this point also pointed out that “the use of the body is absolutely extreme”.
The so-called “form and nature are separated”, the form has no self-nature, the form is caused by nature, and the nature is outside the form. Some people either slap their limbs and abandon their wiseness to seek the true priest; some people who exercise their body and become immortals and ascend to the extreme; some people who say that their body is not me, and their wombs are formed from the body, and they can only obtain true nature if they are relieved by Nirvana. In this way, we must underestimate the real “I” and the human daily necessities brought by it, which have no original value.
The so-called “Heaven and Man are two”, heaven is from heaven, man is from man, heaven and man are not connected, the nature of the way of heaven does not have the benevolence of human nature, and heaven and man are two worlds. It may also be sa
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