requestId:68499ab3d632c1.02057732.
Wang Yangming used his mind to explain the inner logic of the “Yi”——Taking Yangming’s discussion of the “Yi” as an example
Author: Peng Yu
Source: “Book of Changes” No. 6, 2015
Time: Confucius was in the 10th year of the 2568th year of DingyouBaobao.comThe fourth day of the 4th day of the 1st month
Jesus December 21, 2017
Abstract: As a master of mind, Yang Ming’s mental theory is in line with the legal normative position and does not open the reading of classical interpretations and interpretations. This article is important to understand Yang. “The Book of Changes is to understand the principles, emotions and meanings of the Book of Changes”, and “Dividing, but seeks to make doubts, and the spirit will enlighten my heart.” The two views are the key points, combining the specific mental view of Yangming with the original form of the text of the Book of Changes, and analyzing Yinyang to interpret the principles, emotions and purpose of the Book of Changes with the mind. On this basis, we strive to explore a path to learning Yi for the classical basis of Yangming’s mind.
Wang Yangming was deeply aware of Yi Dao, and his mind and Yi Dao had a close relationship. Researchers generally believe that Yang Ming’s psychological system is not open to the reception, borrowing and revelation of the thoughts of the “Book of Changes”. [1] The construction and development of his psychological theory and the reform of Yixue are important manifestations in two aspects: First, he developed from a textual perspective and used “The ultimate knowledge and the ultimate goal” as the classic basis for his “unity of knowledge and action” and “to be a confidant” thinking. [2Baoqiang.com VIP] Secondly, the reception process is easy to learn the theoretical model of “using one source, showing no microscopic” to describe the body of a confidant. [3] Regarding the problem that a confidant cannot understand, he put forward the idea that “a confidant is easy”. But this is just the aspect of Yangming’s mind’s acceptance and borrowing of Yixue in the relationship between Yangming’s mind and Yixue, and how Yangming uses its mind to protect the scientific theory from the beginning to reflect Yixue’s perspective. Yang Ming believed that “the learning of a sage is the learning of the mind” (“Selected Works of Wang Yinming”, pages 245 and 256), but asWhat is the Yi study, which is the main component of the sage learning, is the study of mind? Or maybe it is said that what kind of psychological characteristics of Yixue have? Yangming has its own views, and the academic world rarely pays attention to it. In this regard, this article uses Yang to understand the point of “The Book of Changes, which is to recognize the news of the Yang Yang in my heart” and “Dividing, but seeking doubts, the gods enlighten my heart” to be a point of progress. It explores Yang Ming’s internal rationality through the mind’s learning, and then from the perspective of Yixue, to explore the point of “The study of the sage is the study of the mind”, and to explore the path of Yixue for the source of theoretical knowledge of Yangming.
1. The Book of Changes is also the one who wants to understand the news of the sun.
How to interpret classics is a problem that every student must face, and the development of Confucianism has developed in the process of interpreting classics. It is precisely because of this way of interpretation that when Yangming was dividing the Six Paths, he put forward a different view from later generations on the “Book of Changes”, which is the leader of the Six Paths. He said:
is the common way, to describe the movement of the Yin Yang news, and then to the “Yi” of “Yi”. (“Selected by Wang Yangming”, page 254)
The six things are not other, and they are the common way of my heart. Therefore, the Book of Changes is to aspire to the news of the sun and the sun in my heart. (“Selected by Wang Yangming”, page 254)
Yang Ming understood the Book of Changes as a book that said “the journey of Yang Yang News”. This view inherits the basic explanations of the ancient “Book of Changes” by scholars since the pre-Qin Dynasty. As we all know, using “Yinyang” to interpret the “Yinyang” is one of the most basic characteristics of Yixue. Therefore, Yangming proposed that “it is the common way to express the news of Yinyang, and then the view of “Yinyang” is not novel. However, when his words turned around, he believed that “the six words are not other, and the common way of my heart. Therefore, the “Yin” is the “Yin”. , the one who wants to make the news of the yang and the sun in my heart is very different from later generations, because no one has ever read the common ways included in the six worlds in my heart (original conscience), but believes that the six worlds have their own side, and the common ways contained in it are the six worlds, especially the “Yi Shu” among them, which is regarded as the first of the six worlds, which is even more so. Therefore, the fairness of Wang Yangming’s viewpoint is worthy of deep consideration by students.
As we all know, in Yangming’s mind system, when referring to the moral body, “heart” is the same as “confidant”. “The Book of Changes means that the Yang Yang news of my heart.” The “my heart” here can also be interpreted as a “confidant”. By using “confidant” to determine the classics, it is also the general principle of Wang Yangming’s reading classics after his mind is mature. Wang Yangming said: “The holy scholars are in custody, and there are books that do not speak as much as possible and do not speak as much as possible. Whenever you read books, you must seek your confidant, and it will not benefit your learning. Through thousands of scriptures, even if you are in the opposite direction, you will be used by me. If you are involved in the detention and comparison, you will be reduced.” (“Selected by Wang Yangming”, page 214) also said: “It is only for your confidant. Although you have thousands of scriptures and learn in a different way, it is like a balance of power. If you are not allowed to escape from the country, you will not use it.Analyze the branches and sentences to understand and connect with others. ” (“Selected by Wang Yangming”, page 977) The same relationship between “my heart” and “confidant” on the original level, points out the purpose of the mark for us to understand the “Easy” of Yangming, which is the Yang Yang news of my heart” – it can be interpreted from the perspective of Yangming’s thinking about “confidant”.
Yangming believes that the reason why each moral subject can be in the specific morality彩彩In encounters, knowing right and wrong at any time, or silence and silence are all in line with the French, all because everyone has a “confidant”, and this “confidant” is always influential. If every moral subject can purely hold the “confidant” as the master in daily life, he can achieve a complete moral personality. It is precisely in this sense that Yang Ming said: “Confidant is just a long and short heart, and long and short are just a good evil. I had to be bad, so I did as long as possible.maintaining the webmaster; if I was short, I did as long as possible, so I did as many things. “(“Selected by Wang Yangming”, page 111) The so-called “Yinyang News of my heart” is the manifestation of the natural influence of each moral subject’s confidant (my heart). The scholars study the “Book of Changes” to explore why “Yinyang News of my heart” is correct. Yangming said: “When a person is correct in the six chapters, he seeks the “Yinyang News of my heart” and is always upright, so he respects the “YinYin”. (“Selected by Wang Yangming”, page 255) The “Yinyang” called “Yinyang” is the “Yinyang News of my heart”; when he cannot be calm, the “Yin” is in me. “(“Selected by Wang Yangming”, page 1205) It is also the same as the meaning of “The Book of Changes” to be the yang news of my heart”.
If it is only to explain the yang from the moral body, the “The Book of Changes” means to be the yang of my heart.” The view of “Newcomer” is that Yangming’s method of interpreting the “Book of Changes” clearly differs from the purpose of interpreting the “Book of Changes”. Because in traditional view, the so-called “The “Book of Changes” uses Tao Yang to Yin Yang” includes a main explanation dimension to explore the problem of the universe’s instincts of this world. Regarding this problem, the history of Yi proposed the “Yi Body and Taiyang”Baoxiang Sweethear
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