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Nine Recorders of “Theory”
Author: Wu Tianming (produced by Wuhan University of Literature and Literature)
Source: “Theoretical Monthly”, 2019 Issue 12
Time: Confucius was the 13th day of the first lunar month of Gengzi in 2570
Jimao
六号 February 6, 2020
Abstract:
The specific recorders of “The Speak of the Concept” cannot be verified, so most modern scholars simply gave up the examination task, which brought problems such as misreading classics. Based on the basis of the examination of Zheng Xuan’s Notes and Teacher Yang Bojun’s teachings on “Traditional Notes” and “Traditional Notes”, based on the gift system of the Zhou people’s name and characters, it can also be found that there are nine specific records in “Traditional Notes”. This can not only help us correctly understand the classics of the department, but also solve some unresolved historical problems.
Keywords: Confucius; “The Book of Music”; Recorder; Zhou Rong;
The records included in “The Book of Music” are mostly Confucius’ records, and of course most of them are Confucius’ attendants, because his disciples usually do not serve as teachers, but only serve their respective teachers. As for which chapter is specifically recorded by the servant, it is almost impossible to test. Confucius actually had several books and books. There were several books and books. In the past, few scholars discussed it carefully. They usually just say “The “Online” also contains the “Talk of Confucius”” which is considered to be off. I have used to take detailed examinations. Confucius had at most ten students who taught them. Most of the records of these students were recorded by their respective disciples. As for who recorded them, they could hardly be tested.
The Grand Historian “Historical Records: The Legend of Confucius’s Students” does not include “Chen Kang”, and naturally believes that he is not Confucius’ student. However, “Traditional Notes: Tan Gong No. 4” by Zheng Xuan’s note Kong Jing Dashu and “The Book of Songs” by Zheng Xuan both pointed out that “Chun Kang” was Confucius’ teaching student, and Xing Bing adopted Zheng Xuan’s opinion. If Zheng Xuan’s opinion is finally valid through scientific evidence, then we can take this step to presume that “Ji’s Chapter” 16.13 is a record of the author called “Chun Kang”. Today’s scholar, Mr. Yang Bojun, once referred to the opinions of the “Collection of Discourses” by Yasuke Yasui, a scholar of japan (Japanese), and found that the recorder of “Zihan Pian” 9.7 is the person who called him “Zuan” 2, and thus further presumed that the recorder of “Yingyou Chapter” 14.1 is Confucius’s “Original Love” 3. The “Speech” is also a very specific recorder, and there is no new discovery in the academic world in the Han Dynasty to this day.
This article is expected to be based on Zhou Rong’s related to Hu HuThe rules for the name list of the righteous man, and based on the name list of the Confucius disciples appearing in “Theory”, we will further examine several other recorders in “Theory”. Considering that later generations are not sufficient or serious about the “solidity” of the “Speech” recorders, some even have no arguments in the most basic way, but just slandered. In order to make the arguments sufficient and strict, it is suitable for In order to allow current readers to have a relatively complete understanding of the discovered “Speech” recorders and reduce the difficulty of re-examination, this article will not avoid any repetition from previous records and other three recorders. As for the six reporters I found, we naturally have to make a complete statement of how to strictly entrust the short-term maintenance.
1. Zhou Rong’s initiation: The age of age is about the gift system that is called by the righteous people
Zhou Rong specially discussed “just the right thing”, and the so-called “only the instrument and the name cannot be used as a false person” 4. Therefore, the proposition between the righteous people is extremely serious, and he dare not be a tiger at all. Otherwise, he will not only be punished by the righteous people, but will be difficult to move forward, and he will even have the worries of life. In the Zhou Dynasty, there were many noble people who were killed and died because of “not being convinced” and “not being famous”.
In a comprehensive range of existing age texts, we can find that the gifted people in the age era is like this: (1) The upper part includes parents, sons, upper part, lower part, teacher, student, no name 5; (2) The self, no name 6. (3) Between classmates, they call each other and do not call each other names to show respect. (4) The teacher is called a teacher. If the teacher is a minister in the country of China, he will respect “a son”, “son” and “just man” 8; if he is a master, he will generally be called “Master” 9; if he is not a master, he will generally respect “teacher and teacher” 10. The records of Confucius before he became the “Xiang” in “The Book of Songs” also respected him as “Confucius” and “Zi”11. These were all caused by the modifications of the “Sutra” edited by his disciples. The original sketch must not be as good as respecting “Confucius” and “Zi”. Confucius once served as the “prime minister” of Lu, and throughout his age, Lu’s “prime minister” has always been appointed by ministers and ministers, and Confucius served as the “prime minister”, which shows that he served as the “prime minister” of Lu, and his life can be regarded as “Confucius”, “son” and “regular people”. Confucius’ previous linguistic records can also be changed to “Confucius”, “Zi” and “Superman”. This “changed” gift system has been kept in existence until now. (5) The ten students who taught the disciples of Confucius, except for the two who were determined to be a master and had no choice but to become a master. In his life, Zilu was the highest in his life and was not called “Zi” 13, other students of Guanmen were either absurd or early. According to Zhou Rong, his disciples should also be the ones who were also a minister.You should respect or change your teacher to “someone”. (6) The student called the teacher’s classmates, and did not have the name to express his respect. (7) In the certain language environment, without causing confusion, the ministers and ministers of the Great Hanxia country can be especially respected as “Zi” and no longer named their surnames. For example, Confucius’ disciples Zisun often respected Confucius as “Zi” in Confucius’s gates14, and Lu Yuan courts often respected Jisun, Mengsun, and Shusun as “three sons”. (8) A righteous person has no fame and fortune, neither a name nor a word, but can only be called “some”, and only a name or a word above is 15.
Of course, these are just ordinary rules. There are many special circumstances, which can be changed and need to be analyzed in detail according to the basic principles determined by this system.
In my long years of learning Zhou Dynasty literature, especially during my writing of “The Original Idea of the Speak of the Chinese Language”, I paid great attention to the study of the proclaims among the righteous people of the Zhou Dynasty. The fools are fond of thousands of worries, and may have gained one thing, so I found it a little. I found that the “Speech” is very specific. In addition to the “Han Kang”, “Lao” and “Yuan Jing” discovered by later generations, there are also Ran Qiu, Zai Yu, Nangong Taishang, lacquer sculptures, Gongboliao and Youruo. The previous exam has three records, either directly or in-between, and I have tested six records. So there are nine records of “Theory” that I have learned about today, and there are ten chapters that can be tested.
There are some cases in the past in the history of academic history. For example, the Taishi Gong’s “The Legend of Confucius’s Students” believes that Chen Kang was not a student of Confucius, so he did not accept him, but he did not make any comments. Zheng Xuan’s notes in “Traditional Notes: The Fourth of Tan Gong” and “The Discussion” both believe that Chen Kang is Kong’s son, and there is no correct essay on the Bazi, and they only wrote one silence. It is difficult for scholars from the Han Dynasty to test who is right or wrong, and they often coexist with two words. There have been more problems in this past. If we can learn more about the specific recorders of the “Speech” re TC:
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