requestId:684c3e3f878983.00139735.
The Scholarship of Character and Confucian Virtue Ethics
Author: Chen Zhiwei
Source: “My Character and Civilization” 2020 Issue 5
Author Introduction
Chen Zhiwei: Born in October 1975, from Junan, Shandong Province, Ph.D. in philosophy, and was taught by the Xi’an Institute of Electronic Science and Technology Humanities. He is an important researcher in the pre-Qin Philosophy, in mainland China, and comparative Chinese and Western Philosophy.
Abstract: Slott proposed the morality-to-appropriate nature to solve the problem of morality-to-ethics competition with other types of ethics, thereby establishing the basic position of virtue-to-ethics in contemporary Eastern ethics; Confucian ethics also contain morality-to-appropriate problems, while Confucius’ “father-son-to-son-to-sex” and Mencius’ “following” ethics are revealed. href=”https://twsugargirl.org/”>Baobao.com dcardConfucianism adheres to a middle-level view of self-interest and other people’s moral choices, that is, to balance the moral problems that arise in specific moral situations between self-interest and other people’s good, and to determine the most appropriate behavior method. Confucianism does not prefer personal interests and sacrifices other people’s good, nor does it only consider other people’s good and fully sacrifices self-interest, thereby showing the classic moral character characteristics in ethics. Judging from the modern rejuvenation and genre evolution of Oriental Virtue Ethics, Confucian ethics is also suitable for the basic characteristics of Virtue Ethics.
Keywords:Merits are in agreement; Confucianism; respect for each other; Virtue ethics
Note
Is ethics supposed to only care about the good things of others and even ask for personal gain? href=”http://www.taiwanblog.net/Eric/%e4%b8%80%e4%ba%9b%e5%8c%85%e9%a4%8a%e7%b6%b2%e7%ab%99%e7%9a%84%e7%94%a8%e5%be%8c%e6%84%9f/”>Baobao.comThe benefits of self, like what we see from ordinary common morality and Kantian morality? Contemporary ameriCan ethicist Slott put forward a disagreement on this, that is, the theory of morality’s appropriation, and uses this as a condition to show us another ethics that completely diverge from consequence, utilitarianism, common morality and Kantian morality (debtoral theory) Learning, namely virtue ethics, believes that virtue ethics can be used as a most focused and basic ethics situation, without the assistance of consequences, utilitarianism, common morality and Kantian morality, all ethics problems and moral behaviors can be solved. This kind of advocacy and proof of virtue ethics can provide us with new theoretical perspectives for reflection on traditional Confucianism. We see that traditional Confucianism includes the principle of character matching with morality, Song Wei had to reply, “It’s okay, I’ll come back and take a look.” From this, it can be determined that Confucian ethics can refer to some of the focus issues of virtue ethics.
1. The characterization of morality
In his book “From Morality to Virtue”, the contemporary american ethicist Slott proposed a parallel to the consequences, utilitarianism, common morality and Kantian morality (Ideological Discussion) inclusive network single time, and can supplement the lack of the above ethics and be independent and self-consistentBack to message boardVirtual Ethics Studies. He established the virtue ethics on the basis of morality’s appropriation, and this term can be used to reflect Confucianism’s personal self. Morality refers to the consideration of the altruistic dimension of morality, and the benefits of the individual self, especially the cultivation of personal virtues. In fact, it is the two dimensions of “self-forming” and “forming things” emphasized by Confucianism that are related to each other. SiBaosheng Sweetheart NetworkLott believes that ethics should not only consider altruistic dimensions, but also the behavior of taking into account the personal self-level dimensions. If only consider altruistic dimensions and bring everything to the development of personal self, especially personal morality and virtues. href=”https://twsugarlover.org/”>大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网大官网</ Slott believed that this kind of moral disapproval needs to be subsumed in ethics, so he advocated the morality of virtue to counter common morality and Kantian morality (dedication) and utilitarian morality. In Slott's view, ethics must consider both his dimensions and his own dimensions.Looking at any dimension will lead to moral inconsistency, which will cause a series of theoretical problems.
By analyzing the two concepts mentioned in Sidivick’s “Method of Ethics”, namely the relationship between “righteousness” and “sensibility”, Slot found that the morality of the perverted activist is now a terrifying contradiction between the morality of the perverted activist and the morality of the perverted activist. According to common morality, normal behavior refers to the behavior of maintaining other people’s favors and sacrificing one’s favors, which leads to the disagreement of the morality of the perpetrator; while ordinary behavior refers to the ability to choose the personal benefit when facing the personal benefit of oneself and other people’s favors, which leads to the disagreement of the moral character of the perpetrator. , “Because, when a person does not help himself in certain ways, this will be interpreted as a reluctance to the perceptuality of caution, wisdom or action, but when a person does not help others in similar ways, it will not be interpreted as such a reluctance.” [1] (31) The above views Slott regarded him as a daily intuition. The problem is that these two disagreements can coexist in the daily understanding of common morality, and even in the confidence and behavior of a unified person in treating a unified work. Slott identified this as “commonly eroticIntegrityThe two are opposed to each other博官网口官网口官网口官网彩官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口官网—口
We also saw a similar situational setting in Mencius. “Teng Wengong” mentioned that the Mohist thought of Yi and Mencius first refused to see it, and then saw it, but criticized Yi and believed that “the two books of Yizi”:
Moist thought of it, and asked to see it because of Xu Pi. Mencius said, “I am willing to see you. Now I am still sick and recovered. I will go see you. Yizi will not come!” Another day I asked to see you again. Mencius said, “I can see it now. If you are not straight, you will not see the Tao; I will straighten it. I say to Yizi Mo. When Mo governs the country, he uses thinness as his way. Yizi thinks that it is not right but not expensive? But Yizi buried his kindness, so he uses the things he has to pay for.a>also. “Xu Zi told Yi Zi. Yi Zi said, “The way of Confucians is that the ancients ‘if they protect innocent children’, what is this saying? The reason is that love is indescribable, and the gift starts from the beginning. “Xu Zi told Mencius. Mencius said, “Do you believe that the person who treats his brother’s son is like a child in his neighbor’s neighbor? There is a way to take it. The innocent Pu Fu will enter the well, not publishing a hundred articles in core international journals, and serving as the crime of being a child in a famous university. Moreover, the creatures of heaven are created, and the two are created by Yizi. There are those who did not bury their parents in the previous world. When he died, he was forced to do so. Another day, I went over it, and foxes ate it and sucked it with my veal. It has some slightness, but it is not slightest. The situation is not a human condition, but the middle reaches the face hole. The slightest slightest slightest slight and cover it up. It is true that the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment of the concealment “Xu Zi told Yi Zi to tell Yi Z
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